River People
From Gothpoodle
(Difference between revisions)
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*Hunter-gatherer bands based around matriarchal families that meet regularly for trade and social interaction. Bands composition very fluid, breaking into smaller groups and reforming, and movement between bands is common. Territories often overlap and there is not strong territoriality except when resources grow scarce, which is also when violence becomes more prominent. | *Hunter-gatherer bands based around matriarchal families that meet regularly for trade and social interaction. Bands composition very fluid, breaking into smaller groups and reforming, and movement between bands is common. Territories often overlap and there is not strong territoriality except when resources grow scarce, which is also when violence becomes more prominent. | ||
*Villages form around agriculture (farming, herding, and fishing) mostly along the river, family matriarchs make decisions. Men raise their sister's children and protect the family household. Ownership and resources lead to more violent interaction with other groups, though war is still infrequent. Trade and social interaction with other villages still common, but identity forms more around the village tribe and fluidity is lost. | *Villages form around agriculture (farming, herding, and fishing) mostly along the river, family matriarchs make decisions. Men raise their sister's children and protect the family household. Ownership and resources lead to more violent interaction with other groups, though war is still infrequent. Trade and social interaction with other villages still common, but identity forms more around the village tribe and fluidity is lost. | ||
| - | *Prominent villages grow into cities and economically dominate surrounding villages through trade. Head Matriarchs becomes a hereditary position as Grand Matriarch. Economic power is paramount and fighting is over resources. Production of luxury goods and public architecture are ways of showing wealth, necessitating bureaucracy. Military power wielded by the Prince (eldest son of the Grand Matriarch) is balanced by the religious significance given to the latter position. Priestess caste develops from bureaucracy. Further development of states is hegemonic. | + | *Prominent villages grow into cities and economically dominate surrounding villages through trade. Head Matriarchs becomes a hereditary position as Grand Matriarch. Economic power is paramount and fighting is over resources. Production of luxury goods and public architecture are ways of showing wealth, necessitating bureaucracy. Military power wielded by the Prince (eldest son of the Grand Matriarch) is balanced by the religious significance given to the latter position. Priestess caste develops from bureaucracy, only daughters of matriarchs are eligible. Further development of states is hegemonic. |
| + | ==Religion== | ||
| + | Communication between bands allowed for a single unified religion to develop, worshipping the Great Mother. Women embody her, which evolves into Matriarchs being the symbolic "Great Mother" of their tribe, then the Grand Matriarch fulfilling that role for the state. Worship is less about formal ceremony and more about embodying the principles of nurturing life and family as the Great Mother becomes less of a nature figure and more of a moral authority to counterbalance increased violence with competition for resources. The development of a formal priesthood is to serve as moral authorities, serving as judges, peacemakers, diplomats, and civic leaders. | ||
==Society== | ==Society== | ||
| - | * | + | *Royal Family |
| - | * | + | *Priesthood |
| - | * | + | *Nobility |
| + | *Commoners | ||
| + | Only social mobility is from the nobility to the priesthood. | ||
Revision as of 17:39, 28 April 2011
Bonobo/Human: Slight sexual dimorphism: females 3', 85lbs; males 3'6", 100lbs, prominent breasts, slender, omnivorous, promiscuous multi-partner mating, no formal bonds, mother-son relationship most important.
Contents |
Names
Two syllable, tribal/family/house name.
Development
- Hunter-gatherer bands based around matriarchal families that meet regularly for trade and social interaction. Bands composition very fluid, breaking into smaller groups and reforming, and movement between bands is common. Territories often overlap and there is not strong territoriality except when resources grow scarce, which is also when violence becomes more prominent.
- Villages form around agriculture (farming, herding, and fishing) mostly along the river, family matriarchs make decisions. Men raise their sister's children and protect the family household. Ownership and resources lead to more violent interaction with other groups, though war is still infrequent. Trade and social interaction with other villages still common, but identity forms more around the village tribe and fluidity is lost.
- Prominent villages grow into cities and economically dominate surrounding villages through trade. Head Matriarchs becomes a hereditary position as Grand Matriarch. Economic power is paramount and fighting is over resources. Production of luxury goods and public architecture are ways of showing wealth, necessitating bureaucracy. Military power wielded by the Prince (eldest son of the Grand Matriarch) is balanced by the religious significance given to the latter position. Priestess caste develops from bureaucracy, only daughters of matriarchs are eligible. Further development of states is hegemonic.
Religion
Communication between bands allowed for a single unified religion to develop, worshipping the Great Mother. Women embody her, which evolves into Matriarchs being the symbolic "Great Mother" of their tribe, then the Grand Matriarch fulfilling that role for the state. Worship is less about formal ceremony and more about embodying the principles of nurturing life and family as the Great Mother becomes less of a nature figure and more of a moral authority to counterbalance increased violence with competition for resources. The development of a formal priesthood is to serve as moral authorities, serving as judges, peacemakers, diplomats, and civic leaders.
Society
- Royal Family
- Priesthood
- Nobility
- Commoners
Only social mobility is from the nobility to the priesthood.
