Children of Olorun - Revision history

71.241.186.49 at 04:13, 20 July 2006

2006-07-20T04:13:55Z

← Older revision		Revision as of 04:13, 20 July 2006
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	The cabal's core legacies were originally the Liberatores and Bokor, but over the years they have changed to be the Scions of God and Clavicularius.		The cabal's core legacies were originally the Liberatores and Bokor, but over the years they have changed to be the Scions of God and Clavicularius.
		+	==Protocols==
		+	We, the Children of Olorun, are dedicated to bringing peace and security to our community, to assisting the poor and downtrodden, and to honoring the sacred rites of the Orisha. Let no Sleeper law deter the members of this cabal from performing their duties.
		+
		+	Members of Good Standing are required to observe the holy days of the Orisha.
		+
		+	Members of Good Standing must devote one day a week to the betterment of the community in which we live.
		+
		+	Members of Good Standing must abide by the tenets of the [[Consilia\|Barbary Compact]].
		+
		+	No member of Good Standing may deny a request for aid from a member of the community, provided it is brought with the proper respect.
		+
		+	Members of Good Standing are accorded the protections, resources, and aid of the cabal.
		+
		+	Members of Poor Standing who wish to atone their transgressions must perform an act of atonement decided on by the members in Good Standing and which must serve the cabal's creed.
		+
		+	Let any betrayel of the Children bring down the wrath of the Orisha upon them, so they be cursed in all future endeavors until they have atoned for their sin.
	==Mages==		==Mages==
	* [[Shango]], cabal leader (Thyrsus Master of Spirit, Scion of God)		* [[Shango]], cabal leader (Thyrsus Master of Spirit, Scion of God)

Ecb at 18:09, 1 May 2006

2006-05-01T18:09:02Z

← Older revision		Revision as of 18:09, 1 May 2006
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	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult with an abolitionist agenda under Mary Pleasant, a Liberatore, and her husband J.J., a Bokor. With the death of her husband, his student Thomas Bell became her lover and co-leader of the cabal. It controlled two hallows, the former's ''[[Chinese United Methodist Church\|boarding house]]'' and the latter's ''[[Temple of the Dawn\|mansion]]''. With the unexpected death of Thomas just before the turn of the century, the cabal lost control of his hallow to his widow, who was jealous of Mary's hold over him. His students opted to leave the cabal and formed ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries. The ''Children'' continued to lose power and influence with her death in 1904 and the subsequent earthquake, which allowed the ''[[Chosen of Ti-Tsang]]'' to seize her hallow to replace their own, which went dormant during the disaster. The cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.		The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult with an abolitionist agenda under Mary Pleasant, a Liberatore, and her husband J.J., a Bokor. With the death of her husband, his student Thomas Bell became her lover and co-leader of the cabal. It controlled two hallows, the former's ''[[Chinese United Methodist Church\|boarding house]]'' and the latter's ''[[Temple of the Dawn\|mansion]]''. With the unexpected death of Thomas just before the turn of the century, the cabal lost control of his hallow to his widow, who was jealous of Mary's hold over him. His students opted to leave the cabal and formed ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries. The ''Children'' continued to lose power and influence with her death in 1904 and the subsequent earthquake, which allowed the ''[[Chosen of Ti-Tsang]]'' to seize her hallow to replace their own, which went dormant during the disaster. The cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.

-	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal ~~focuses on~~ is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.	+	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community but has lost its broader ideological focus. One of the things the cabal does concern itself with is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.

	The cabal's core legacies were originally the Liberatores and Bokor, but over the years they have changed to be the Scions of God and Clavicularius.		The cabal's core legacies were originally the Liberatores and Bokor, but over the years they have changed to be the Scions of God and Clavicularius.

Ecb at 17:18, 27 April 2006

2006-04-27T17:18:44Z

← Older revision		Revision as of 17:18, 27 April 2006
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	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult with an abolitionist agenda under Mary Pleasant ~~(Mastigos~~ Liberatore) and Thomas Bell ~~(Moros Bokor)~~. It controlled two hallows, the former's ''[[Chinese United Methodist Church\|boarding house]]'' and the latter's ''[[Temple of Dawn\|mansion]]''. With the unexpected death of Thomas just before the turn of the century, the cabal lost control of his hallow to his widow, who was jealous of Mary's hold over him. His students opted to leave the cabal and formed ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries. The ''Children'' continued to lose power and influence with her death in 1904 and the subsequent earthquake, which allowed the ''[[Chosen of Ti-Tsang]]'' to seize her hallow to replace their own, which went dormant during the disaster. The cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.	+	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult with an abolitionist agenda under Mary Pleasant, a Liberatore, and her husband J.J., a Bokor. With the death of her husband, his student Thomas Bell became her lover and co-leader of the cabal. It controlled two hallows, the former's ''[[Chinese United Methodist Church\|boarding house]]'' and the latter's ''[[Temple of the Dawn\|mansion]]''. With the unexpected death of Thomas just before the turn of the century, the cabal lost control of his hallow to his widow, who was jealous of Mary's hold over him. His students opted to leave the cabal and formed ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries. The ''Children'' continued to lose power and influence with her death in 1904 and the subsequent earthquake, which allowed the ''[[Chosen of Ti-Tsang]]'' to seize her hallow to replace their own, which went dormant during the disaster. The cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.

	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.		Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.

Ecb at 17:16, 27 April 2006

2006-04-27T17:16:39Z

← Older revision		Revision as of 17:16, 27 April 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult under Mary Pleasant ~~but lost considerable influence~~ and ~~access to their~~ two hallows ~~with her death in 1904. The hallows were claimed by~~ the ''[[~~Chosen of Ti-Tsang~~]]'' and ''[[Temple of ~~Ama-no-Uzume~~\|~~Priests~~ of ~~Amaterasu~~]]'' ~~after~~ the ~~1906 earthquake~~ and the cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since~~. During the same period, the members of the Bokor legacy left to form ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries~~.	+	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult with an abolitionist agenda under Mary Pleasant (Mastigos Liberatore) and Thomas Bell (Moros Bokor). It controlled two hallows, the former's ''[[Chinese United Methodist Church\|boarding house]]'' and the latter's ''[[Temple of Dawn\|mansion]]''. With the unexpected death of Thomas just before the turn of the century, the cabal lost control of his hallow to his widow, who was jealous of Mary's hold over him. His students opted to leave the cabal and formed ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries. The ''Children'' continued to lose power and influence with her death in 1904 and the subsequent earthquake, which allowed the ''[[Chosen of Ti-Tsang]]'' to seize her hallow to replace their own, which went dormant during the disaster. The cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.

	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.		Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.

Ecb at 10:51, 25 April 2006

2006-04-25T10:51:19Z

← Older revision		Revision as of 10:51, 25 April 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult under Mary Pleasant but lost considerable influence and access to their two hallows with her death in 1904. The hallows were claimed by the ''[[Chosen of Ti-Tsang]]'' and ''[[Temple of Ama-no-Uzume\|Priests of Amaterasu]]'' after the 1906 earthquake and the cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.	+	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult under Mary Pleasant but lost considerable influence and access to their two hallows with her death in 1904. The hallows were claimed by the ''[[Chosen of Ti-Tsang]]'' and ''[[Temple of Ama-no-Uzume\|Priests of Amaterasu]]'' after the 1906 earthquake and the cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since. During the same period, the members of the Bokor legacy left to form ''[[Saturday's House]]'' in Colma, following the exodus of cemetaries.

	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.		Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.

-	The cabal ~~has never had a~~ core ~~legacy~~, ~~being united in their religious beliefs more than their magical leanings~~.	+	The cabal's core legacies were originally the Liberatores and Bokor, but over the years they have changed to be the Scions of God and Clavicularius.
	==Mages==		==Mages==
-	* [[Shango]], cabal leader (Thyrsus Master of Spirit)	+	* [[Shango]], cabal leader (Thyrsus Master of Spirit, Scion of God)
-	* [[Ogun]] (Mastigos Adept of Mind)	+	* [[Ogun]] (Mastigos Adept of Mind, Clavicularius)
-	* [[Jeggua]] (Obrimos Disciple of Spirit)	+	* [[Jeggua]] (Obrimos Disciple of Spirit, Scion of God)
	* [[Oba]] (Thyrsus Disciple of Life)		* [[Oba]] (Thyrsus Disciple of Life)
	* [[Eleggua]] (Mastigos Apprentice of Mind)		* [[Eleggua]] (Mastigos Apprentice of Mind)

Ecb at 15:25, 26 March 2006

2006-03-26T15:25:32Z

← Older revision		Revision as of 15:25, 26 March 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the Children of Bondye were originally a voodoo cult under Mary Pleasant but ~~have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary,~~ and ~~does much~~ to ~~support the local community~~. ~~One of the things they focus on is spiritual health and they have often worked together with~~ the ''[[~~Caballeros Dolores~~]]'' ~~to deal with spiritual blights~~ and ~~cases~~ of ~~possession. The~~ cabal ~~has an old grievance~~ with the ''[[~~Chosen of Ti~~-~~Tsang~~]]'' ~~which has fed a long-establish rivalry~~.	+	The second oldest cabal in the city, the ''Children of Bondye'' were originally a voodoo cult under Mary Pleasant but lost considerable influence and access to their two hallows with her death in 1904. The hallows were claimed by the ''[[Chosen of Ti-Tsang]]'' and ''[[Temple of Ama-no-Uzume\|Priests of Amaterasu]]'' after the 1906 earthquake and the cabal was forced to merge with the remains of the ''[[Sin-Eaters]]'' in order to gain access to their hallow in the Mission District, where they have been ever since.

-	~~The core legacy of this~~ cabal has ~~always been~~ the ~~Scions~~ of ~~God but~~ the ~~current La Place has joined~~ the ~~Clavicularis and~~ is ~~grooming a student for when he achieves~~ the ~~second attainment~~.	+	Since the 70s, the cabal has taken on a more Santeria bent under Momma Bamba. It still supports the poor and disenfranchised, through criminal means if necessary, and does much for the local community. One of the things the cabal focuses on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.
		+
		+	The cabal has never had a core legacy, being united in their religious beliefs more than their magical leanings.
	==Mages==		==Mages==
	* [[Shango]], cabal leader (Thyrsus Master of Spirit)		* [[Shango]], cabal leader (Thyrsus Master of Spirit)

Ecb at 23:05, 25 March 2006

2006-03-25T23:05:10Z

← Older revision		Revision as of 23:05, 25 March 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the Children of ~~Olorun~~ were originally a voodoo cult under Mary Pleasant but have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary, and does much to support the local community. One of the things they focus on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession. The cabal has an old grievance with the ''[[Chosen of Ti-Tsang]]'' which has fed a long-establish rivalry.	+	The second oldest cabal in the city, the Children of Bondye were originally a voodoo cult under Mary Pleasant but have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary, and does much to support the local community. One of the things they focus on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession. The cabal has an old grievance with the ''[[Chosen of Ti-Tsang]]'' which has fed a long-establish rivalry.

	The core legacy of this cabal has always been the Scions of God but the current La Place has joined the Clavicularis and is grooming a student for when he achieves the second attainment.		The core legacy of this cabal has always been the Scions of God but the current La Place has joined the Clavicularis and is grooming a student for when he achieves the second attainment.

Ecb at 04:40, 10 March 2006

2006-03-10T04:40:43Z

← Older revision		Revision as of 04:40, 10 March 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	The second oldest cabal in the city, the Children of Olorun were originally a voodoo cult under Mary Pleasant but have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary, and does much to support the local community. One of the things they focus on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.	+	The second oldest cabal in the city, the Children of Olorun were originally a voodoo cult under Mary Pleasant but have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary, and does much to support the local community. One of the things they focus on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession. The cabal has an old grievance with the ''[[Chosen of Ti-Tsang]]'' which has fed a long-establish rivalry.

	The core legacy of this cabal has always been the Scions of God but the current La Place has joined the Clavicularis and is grooming a student for when he achieves the second attainment.		The core legacy of this cabal has always been the Scions of God but the current La Place has joined the Clavicularis and is grooming a student for when he achieves the second attainment.

Ecb at 04:32, 10 March 2006

2006-03-10T04:32:54Z

← Older revision		Revision as of 04:32, 10 March 2006
Line 1:		Line 1:
	'''Sanctum:''' [[Momma Bamba's House]]		'''Sanctum:''' [[Momma Bamba's House]]

-	~~Children of Olorun (Voudoun)~~	+	The second oldest cabal in the city, the Children of Olorun were originally a voodoo cult under Mary Pleasant but have shifted in the last few decades to have a more Santeria bent under Momma Bamba. It is focused on supporting the poor and disenfranchised, through criminal means if necessary, and does much to support the local community. One of the things they focus on is spiritual health and they have often worked together with the ''[[Caballeros Dolores]]'' to deal with spiritual blights and cases of possession.
-	~~Santeria, based out of Mission in San Francisco. Second~~ oldest cabal in the city, originally voodoo under Mary Pleasant but ~~now~~ more Santeria ~~with~~ Momma ~~Bambaâ€™s ascension in the 1970s~~. ~~Always~~ focused on supporting the poor and disenfranchised, ~~though its~~ means ~~have sometimes been criminal.~~	+
-	~~Theme: Community, respect~~, and ~~honor of spirits - Ecstatic practices~~	+	The core legacy of this cabal has always been the Scions of God but the current La Place has joined the Clavicularis and is grooming a student for when he achieves the second attainment.
-	~~Oblations: Improving~~ the community~~, helping~~ the ~~unfortunate, honoring~~ the ~~orisha~~.	+
-	~~Rote Specialties: Larceny, Streetwise, Survival~~	+
	==Mages==		==Mages==
	* [[Shango]], cabal leader (Thyrsus Master of Spirit)		* [[Shango]], cabal leader (Thyrsus Master of Spirit)

Ecb at 03:23, 1 March 2006

2006-03-01T03:23:35Z

← Older revision		Revision as of 03:23, 1 March 2006
Line 6:		Line 6:
	Oblations: Improving the community, helping the unfortunate, honoring the orisha.		Oblations: Improving the community, helping the unfortunate, honoring the orisha.
	Rote Specialties: Larceny, Streetwise, Survival		Rote Specialties: Larceny, Streetwise, Survival
-		+	==Mages==
	* [[Shango]], cabal leader (Thyrsus Master of Spirit)		* [[Shango]], cabal leader (Thyrsus Master of Spirit)
	* [[Ogun]] (Mastigos Adept of Mind)		* [[Ogun]] (Mastigos Adept of Mind)
Line 12:		Line 12:
	* [[Oba]] (Thyrsus Disciple of Life)		* [[Oba]] (Thyrsus Disciple of Life)
	* [[Eleggua]] (Mastigos Apprentice of Mind)		* [[Eleggua]] (Mastigos Apprentice of Mind)
		+	==Sleepwalkers==
		+	* [[Alicia Pinilla]]
		+	* [[Jin Toy]]